Yohanes 1:50

1:50 Jesus said to him, ¹  “Because I told you that I saw you under the fig tree, do you believe? You will see greater things than these.” ² 

Yohanes 8:24

8:24 Thus I told you ³  that you will die in your sins. For unless you believe that I am he, ⁴  you will die in your sins.”

Yohanes 13:33

13:33 Children, I am still with you for a little while. You will look for me, ⁵  and just as I said to the Jewish religious leaders, ⁶  ‘Where I am going you cannot come,’ ⁷  now I tell you the same. ⁸ 

[1:50]  ¹ tn Grk “answered and said to him.” This has been simplified in the translation to “said to him.”

[1:50]  ² sn What are the greater things Jesus had in mind? In the narrative this forms an excellent foreshadowing of the miraculous signs which began at Cana of Galilee.

[8:24]  ³ tn Grk “thus I said to you.”

[8:24]  ⁴ tn Grk “unless you believe that I am.” In this context there is an implied predicate nominative (“he”) following the “I am” phrase. What Jesus’ hearers had to acknowledge is that he was who he claimed to be, i.e., the Messiah (cf. 20:31). This view is also reflected in English translations like NIV (“if you do not believe that I am the one I claim to be”), NLT (“unless you believe that I am who I say I am”), and CEV (“if you don’t have faith in me for who I am”). For a different view that takes this “I am” and the one in 8:28 as nonpredicated (i.e., absolute), see R. E. Brown, John (AB), 1:533-38. Such a view refers sees the nonpredicated “I am” as a reference to the divine Name revealed in Exod 3:14, and is reflected in English translations like NAB (“if you do not believe that I AM, you will die in your sins”) and TEV (“you will die in your sins if you do not believe that ‘I Am Who I Am’”).

[8:24]  sn See the note on Christ in 1:20.

[13:33]  ⁵ tn Or “You will seek me.”

[13:33]  ⁶ tn Grk “the Jews.” In NT usage the term ᾿Ιουδαῖοι (Ioudaioi) may refer to the entire Jewish people, the residents of Jerusalem and surrounding territory, the authorities in Jerusalem, or merely those who were hostile to Jesus. (For further information see R. G. Bratcher, “‘The Jews’ in the Gospel of John,” BT 26 [1975]: 401-9.) Here the phrase refers to the residents of Jerusalem in general, or to the Jewish religious leaders in particular, who had sent servants to attempt to arrest Jesus on that occasion (John 7:33-35). The last option is the one adopted in the translation above.

[13:33]  ⁷ sn See John 7:33-34.

[13:33]  ⁸ tn The words “the same” are not in the Greek text but are implied. Direct objects in Greek were often omitted when clear from the context.